The Good Muck: Toward an Excremental History of China
This monograph explores the history of the use of human excrement as agricultural fertilizer in China.
This monograph explores the history of the use of human excrement as agricultural fertilizer in China.
At the 1873 Viennese World’s Fair, the botanist Friedrich Haberlandt became enchanted with the vision of integrating soyfoods into European diets as a cheap source of protein.
In this Special Commentary Section titled “Replies to An Ecomodernist Manifesto,” edited by Eileen Crist and Thom Van Dooren, Eileen Crist considers the Manifesto’s point as view as one of humanism and freedom.
Katarzyna Olga Beilin and Sainath Suryanarayanan discuss the intertwined nature of movements of resistance by humans and plants struggling against genetically engineered soy monocultures in Argentina, which they provocatively conceptualize as interspecies resistance.
Yonten Nyima Yundannima provides an empirical analysis of rangeland use rights privatization through an empirical case study from Pelgon county in the Tibet Autonomous Region in China. She criticizes the applicability of the tragedy of the commons model to Tibetan pastoralism, arguing that this has led to a disruption of the essence of pastoralism in the region.
Carter et al. translate key themes from scenario narratives into spatial representations using Geographic Information Systems (GIS). They apply this technique to a Tasmanian case study exploring future scenarios for biodiversity in a predominantly privately-owned agricultural landscape, enabling land managers to explore outcomes from potential interventions and identify strategies that might mitigate the impact of future issues of environmental concern.
This collection contributes a sustained analysis of the beginning of major Canadian environmental debates between the 1960s and 1980s, and examines a range of issues related to broad environmental concerns, topics which emerged as key concerns in the context of Cold War military investments and experiments, the oil crisis of the 1970s, debates over gendered roles, and the increasing attention to urban pollution and pesticide use.
Since the 1960s, the community food movement in the United Kingdom has evolved from a means of survival to an alternative to industrialized agriculture.
Native American Church members need steady access to peyote, but demand for the plant has been outstripping supply.
The aim of the Humanities for the Environment Observatories (HfE) is to identify, explore, and demonstrate the contributions that humanistic and artistic disciplines make to solving global social and environmental challenges.