Ecovillage Research Review
Most relevant academic papers offer insights into prior studies of ecovillages, but there are none that offer a complete overview. This review is meant to contribute to filling that gap.
Most relevant academic papers offer insights into prior studies of ecovillages, but there are none that offer a complete overview. This review is meant to contribute to filling that gap.
Ecovillages are a perfect example of efforts to create a “culture of sustainability”. To fully explore their potential, Research in Community (RIC), an inter- and transdisciplinary research network, was created to promote research on and education for so-called “pioneers of change.
This essay explores the choices made in how people are building eco-housing themselves and why, what makes eco-housing work, what it is like to live in such dwellings, and what the accompanying constraints and opportunities are.
Ecovillage at Ithaca could be thought of as an “alternative suburb,” or as a US middle class neighborhood with an ecological focus and a high awareness of community.
ECOVILLAGES, is a collaborative research project in which ecovillagers and academics, and ecovillager academics, aim to advance the political recognition, number, resources, and influence of ecovillages in the Baltic Sea Region.
The authors discuss a series of workshops held with residents of the ecovillage Sieben Linden to discuss what the idea of being a “model and research project” meant to them.
Hollsten focuses on the mercury mines at Idrija in order to trace the movement of this material and the various ways its history intersects with human history.
This essay will focus on the use of eco-images in unconventional visual environmental campaigns.
The Anthropocene emphasizes that all of us are collectively responsible for the future of the world. Society will have to legitimize science and technology, focusing in particular on education as one of the most powerful tools for transformation, in order to make the Anthropocene long-lasting, equitable, and worth-living.
This article argues that a paradigm change in political anthropology might be reasonable and realistic as a way of establishing dams against human self-destruction in the Anthropocene.