In his paper, Richard Shearman argues that a person living according to moral virtue will recognize that the nonhuman world should be valued and thus protected (at least in part) for its own sake.

In their article, Judith Crane and Ronald Sandler analyse Lawrence Johnson’s argument on Homo sapiens.

Using a case of mad cow disease in the United States, this paper argues, statements of risk are ultimately social products that come to us by way of translation.

This paper argues that a full understanding of environmentalism requires seeing it as a secular faith, movement concerned with ultimate questions of humans’ place and purpose in the world.