The Mystery of the Merganser
How Australian historical documents resolved questions about an unusual merganser specimen from Korea at the American Museum of Natural History.
How Australian historical documents resolved questions about an unusual merganser specimen from Korea at the American Museum of Natural History.
The author argues that the uncritical acceptance of the idea “invasions” of introduced organisms are the “second greatest threat” to species extinction exemplifies confirmation bias in scientific advocacy.
The author examines the advent of native forest conservation in New Zealand’s Colony and the role of Thomas Potts in advocating exotic tree-planting as a response to timber shortage.
Hugo Reinert uses the highly endangered Lesser White-fronted Goose to develop an argument about a certain “biopolitics of the wild”—a particular mode of governing nonhuman life, rooted in certain conditions of visibility and engagement.
Les Beldo proposes thinking about nonhuman contributions to production, including those taking place at the microbiological level, as labor, and offers an ethnographic description of the lives of broiler chickens.
This special section edited by Franklin Ginn, Uli Beisel, and Maan Barua considers how multispecies flourishing works when the creatures are awkward, when togetherness is difficult, when vulnerability is in the making, and death is at hand.
By reporting on their own and others’ experiences composting with dung earthworms, Sebastian Abrahamsson and Filippo Bertoni argue for a shift in the notion of “conviviality.”
Jeremy Brice draws on ethnographic fieldwork among winemakers in South Australia to look at pasteurisation as a way to unsettle the assumption that only individual organisms can be killed, rendering other sites and spaces of killing visible.
Jamie Lorimer uses the concept of awkwardness to discuss encounters between humans and the Auks, a family of maritime birds found on remote coastlines in cooler, Northern waters.
Lestel, Bussolini, and Chrulew present a bi-constructivist approach to the study of animal life, opposed to the realist-Cartesian paradigm in which most ethology operates.