Banff Is … Hell? The Struggle of Being Canada’s First, Most Famous, and Most Visited National Park
Banff is the Canadian national park you have heard of.
Banff is the Canadian national park you have heard of.
Live Wild or Die! no. 8 shows the progressively radical vision of the magazine and the increasingly large chasm separating it from the mainstream of Earth First! It features musings about industrial society collapse, essays by John Zerzan and Ted Kaczynski, and reports on ELF actions and GMOs.
International Organizations and Environmental Protection comprehensively explores the environmental activities of professional communities, NGOs, regional bodies, the United Nations, and other international organizations during the twentieth century. It follows their efforts to shape debates about environmental degradation, develop binding intergovernmental commitments, and—following the seminal 1972 Conference on the Human Environment—implement and enforce actual international policies.
This case study reflects China’s environmental governance as a constantly evolving structure within the “environment-politics-society” nexus.
The Machine upgraded by Dufrayer was able to pump the impressive amount of 20,000 m3 per day but new concern threatened its existence: the Seine waters growing pollution.
These essays showcase examples from Canada and Western Europe, offering insights into how different forms of environmental knowledge and environmental politics come to be seen as legitimate or illegitimate.
Clapperton evaluates three existing frameworks for understanding Indigenous and non-Indigenous claims to know the environment. While each framework has its strengths, they reinforce a binary between Indigenous and non-Indigenous knowledge and keep salvage paradigms of Indigenous knowledge alive. Clapperton calls for an enlarged definition of Indigenous knowledge that could account for boundary-crossing and Indigenous people “doing” science.
Longley traces how geographic and cartographic knowledge of the Athabasca region, Alberta, Canada, colonized the region in the southern imagination long before the oil sands industry began extraction there. The practices of exploration, surveying, and documentation mapped the Athabasca region in terms of its rich bitumen deposits, obscuring the histories of Indigenous people. The south gained political and economic control of the region, although this process is incomplete and contested.
Sandlos and Keeling explore Indigenous resistance to arsenic pollution. Indigenous communities mobilized knowledge around environmental pollution and its health impacts. The authors show how this resistance to environmental racism is connected to other Indigenous struggles over industrial development and to issues such as land claims, sovereignty, and colonial dispossession.
Janovicek’s article studies the back-to-the-land movement of the 1960s and 1970s. By learning, preserving, and sharing traditional agricultural skills and knowledge, back-to-the-landers contributed to the revitalization of local food economies. The links they made connected them to others in their communities and to other generations of activists.