Mark A. Michael explains why the failure to insist on the distinction between different kinds of equality has led many to believe that egalitarianism generally has counter-intuitive implications, when in fact only one version of egalitarianism has this problem.
Hub Zwart reflects on the possibility of a moral relationship with animals.
Sarah Franklin introduces the term ‘breedwealth’ to examine Dolly as a unique form of property in order to make some of these connections more visible.
Jonah H. Peretti questions nativist trends in Conservation Biology that have made environmentalists biased against alien species.
Anja Nygren analyses the social and political discourses related to environment and sustainable development in Costa Rica.
Anne K. Johnson tests the claims of cultural theory using the formation of climate change policies in Sweden, the United States, and Japan as case studies.
Carrie L. Hull discusses debates taking place among environmental scientists, providing a brief overview of the history of the formalist tendency in philosophy, and an illustration of the ways in which advocates of a strict laboratory methodology implicitly rely on this foundation.
Klaus Peter Rippe and Peter Schaber discuss democracy and environmental decision-making.
Annie L. Booth discusses environmental spirituality.
Maurie J. Cohen introduces this special issue of Environmental Values.
