Stefan Skrimshire considers the ethical question of how to communicate with future human societies in terms of long-term disposal of radioactive fuel. He proposes that the confessional form (as propagated by Saint Augustine and critiqued by Derrida) may become increasingly pertinent to activists, artists, and faith communities making sense of humanity’s ethical commitments in deep time.

In the context of current concerns within the environmental humanities to challenge the idea that humans are somehow irreducible to nature, the authors in this article take up the much-neglected history of the idea of human exceptionality itself, arguing that this form of humanist discourse often forgets its own contingencies and instabilities, and its comprehensively violent inheritances.

In Minimal Ethics for the Anthropocene, Joanna Zylinska outlies an ethical framework that could help humans assume responsibility for various occurrences in the universe across different scales. Her goal is not so much to tell us how to live but rather to allow us to rethink “life” and what we can do with it, in whatever time we have left. The book embraces a speculative mode of thinking that is more akin to the artist’s method; it also includes a photographic project by the author.

The study analyzes the political equity in fisherfolk organizations of Beach Management Units (BMUs) in Lake Victoria (Kenya). It uses this as a case study to investigate the issue of decentralization of resource management through co-management, and its relationship with political power.