"Hunting as a Moral Good"
This article argues that hunting is not a sport, but a neo-traditional cultural trophic practice consistent with ecological ethics, including a meliorist concern for animal rights or welfare.
This article argues that hunting is not a sport, but a neo-traditional cultural trophic practice consistent with ecological ethics, including a meliorist concern for animal rights or welfare.
The paper highlights shortcomings in GMO public consultation practices in the European Union and in one of its member countries, Finland. Specifically, they do not serve democracy, increase consensus, enable better decisions to be made, or establish trust.
This paper demonstrates how a Political Economy of Wealth—an analytical framework inspired from Ricardo’s and Marx’s theories of value—strengthens the analytical force of Socio-Ecological Economics in the context of the controversy over the value of nature.
This article reflects on Aristotle’s conceptions of friendship and goodwill and if they can serve as a model for a virtuous relationship with nature.
In this paper the authors make an argument for limiting veterinary expenditure on companion animals. The argument combines two principles: The obligation to give and the self-consciousness requirement.
This article examines if the material and non-material values of nature can be reconciled and looks at the ecosystem services and the ‘elements of nature’ frameworks.
This article, “Artificial Apple Production in Fraiburgo, Brazil, 1958–1989,” by Jó Klanovicz explores connections between the “domestication” of apples in Southern Brazil, the polemic on contaminated apples in 1989, and the reactions of the apple industry to the news published in the press on the use of pesticides in Brazilian orchards.
This article looks at the history of colonial forest policies in South India to argue that initially British destroyed most the accessible forests and used desiccationist fears to justify the colonial state’s monopolistic control over the forests.
This study historicises environmental issues at the Chinhoyi Caves that are of contemporaneous resonance with the ecological crisis faced by the modern world. It deals with important themes like water-resource management, indigenous knowledge and its efficacy in the preservation of nature, colonialism and its environmental implications, forest use and deforestation, dislocation and displacement of indigenous people, and the interaction of the local with the global.
The present paper examines the chronic occurrence of famine in Manbhum, Bengal District, after the 1860s due to environmental degradation as a result of colonial intervention and an increase in commodity production and the expansion of monoculture.