The Limits to Growth: A Report for the Club of Rome's Project on the Predicament of Mankind
Book profile for The Limits to Growth.
Book profile for The Limits to Growth.
This monograph explores the history of the use of human excrement as agricultural fertilizer in China.
This study focuses on the social conflict arisen from the use of camera traps for conservation practices and the “human bycatch,” namely captured images of people occurring mostly unintentionally. The authors argue for the necessity of policy guidelines to counter possible repercussion on the use of the camera trap, which is recognized as a resourceful tool for wildlife monitoring and photography.
João Afonso Baptista uses an ethnographic approach to analyze ecological knowledge in Angolan forests as shaped by local dwellers and represented by (neo)colonial processes of distinction and separation, namely the external knower and the object known.
The authors evaluate the attitudes and perceptions of local communities living in proximity to protected areas. To demonstrate the positive effects of protected areas providing employment or services to neighboring communities, they study the provision of a mobile health clinic in Kibale National Park in Uganda.
The authors compare the administrative regulations and actions aimed at protecting and conserving isolated wetlands in ten states along the Mississippi River corridor. They highlight the necessity for reliable data for at-risk wetlands to foster conservation practices.
Beth A. Bee studies the implementation of decentralized forms of environmental governance in Jalisco, Mexico, and the political and economic forces resulting in the marginalization of the municipalities affected by this project.
Nicholas Babin´s review of the book Organic Sovereignties by Guntra A. Aistara.
Krishna AchutaRao reviews the book Pushing our Limits: Insights from Biosphere 2 by Mark Nelson.
The author investigates the lives of Tibetan pastoralists in alpine wetlands, how they understand wetlands, and how politics, market forces, and religious norms cooperate to produce their relationships with their livestock and their lands.