"Hunting as a Moral Good"
This article argues that hunting is not a sport, but a neo-traditional cultural trophic practice consistent with ecological ethics, including a meliorist concern for animal rights or welfare.
This article argues that hunting is not a sport, but a neo-traditional cultural trophic practice consistent with ecological ethics, including a meliorist concern for animal rights or welfare.
The paper highlights shortcomings in GMO public consultation practices in the European Union and in one of its member countries, Finland. Specifically, they do not serve democracy, increase consensus, enable better decisions to be made, or establish trust.
This paper demonstrates how a Political Economy of Wealth—an analytical framework inspired from Ricardo’s and Marx’s theories of value—strengthens the analytical force of Socio-Ecological Economics in the context of the controversy over the value of nature.
This article reflects on Aristotle’s conceptions of friendship and goodwill and if they can serve as a model for a virtuous relationship with nature.
In this paper the authors make an argument for limiting veterinary expenditure on companion animals. The argument combines two principles: The obligation to give and the self-consciousness requirement.
This article examines if the material and non-material values of nature can be reconciled and looks at the ecosystem services and the ‘elements of nature’ frameworks.
Inspiration for sustainable waste policies and management will likely come from countries in the Global South, where consumerism and discard-oriented production are not yet fully established, where economies are less fixated on growth, and people’s lifestyles are not yet “cocooned in the consumption bubble.” Drawing on examples of informal and cooperative recyclers in Brazil, Gutberlet argues that these workers have developed effective practices and policies supporting circular economy, sufficiency, and solidarity.
This article, “Artificial Apple Production in Fraiburgo, Brazil, 1958–1989,” by Jó Klanovicz explores connections between the “domestication” of apples in Southern Brazil, the polemic on contaminated apples in 1989, and the reactions of the apple industry to the news published in the press on the use of pesticides in Brazilian orchards.
This essay discusses methodological difficulties of the established concept of social memory for the analysis of energo-political discourse. It examines the case study of the German-Russian energy cooperation on the natural gas market which began with the discovery of the Urengoi gas field in 1966.