A Shaggy-Bear Story: An Environmental History from a Remote Region
This article looks afresh at the environmental history of Russia by starting from the perspective of some bears in Siberia.
This article looks afresh at the environmental history of Russia by starting from the perspective of some bears in Siberia.
This article thinks differently about the belonging of rabbits in Ku-ring-gai Chase National Park, Australia.
This article investigates the transition of water supply in Bangalore, where wells were gradually replaced by piped water.
The urbanization of Bangalore transformed the once-strong relationship between communities and the lakes that they once created and maintained.
Matthew MacLellan argues that Garrett Hardin’s primary object of critique in his influential “The Tragedy of the Commons” is not the commons or shared property at all—as is almost universally assumed by Hardin’s critics—but is rather Adam Smith’s theory of markets and its viability for protecting scarce resources.
Martin’s article explores the rise of the line graph and an associated statistical method, linear regression, in ecology, contending that not only has ecologists’ use of linear regression shaped understandings of nature, but ecologists’ understandings of nature have also shaped their use of linear regression.
Shannon Cram explores the slippery subjectivities of nuclear waste and nature at Washington State’s Hanford Nuclear Reservation, examining how this space is framed as both pristine habitat and waste frontier. She examines Hanford’s biological vector control program through the fruit fly and discusses how vector control uses instances of nuclear trespass to articulate the boundary between contaminated and uncontaminated. She concludes that nature is being recruited to do what the U.S. Department of Energy cannot: solve Hanford’s nuclear waste problem.
Greear examines the contemporary trend toward de-industrialized and decentralized production and its implications for ecological sustainability. He suggests we can understand the potential positive ecological implications of such trends by reconceptualizing “incomplete information” in markets, which is often understood as a key way in which markets fail to solve or forestall environmental problems.
In this article for a Special Section on “Inheriting the Ecological Legacies of Settler Colonialism,” Veronica Pacini-Ketchabaw and Fikile Nxumalo relate raccoon-child-educator encounters to consider how raccoons’ repeated boundary-crossing and the perception of raccoons as unruly subjects might reveal the impossibility of the nature/culture divide. They do so through a series of situated, everyday stories from childcare centers in Canada.
In this article for a Special Section on “Inheriting the Ecological Legacies of Settler Colonialism,” Alexander R. D. Zahara and Myra J. Hird explore the ways in which western and Inuit cosmologies differentially inform particular relationships with the inhuman, and “trash animals” in particular. They compare vermin control practiced in Canada’s waste sites with the freedom of ravens to explore waste sites within Inuit communities, arguing that waste and wasting exist within a complex set of historically embedded and contemporaneously contested neo-colonial structures and processes.