This paper argues that a full understanding of environmentalism requires seeing it as a secular faith, movement concerned with ultimate questions of humans’ place and purpose in the world.

In this article, Andrew Light and Aurora Wallace highlight several examples of how environmental architecture has combined success and failure at taking a broader view of environmental questions, with a specific focus on one green skyscraper that may be good for the natural environment but not necessarily for the human environment of the city.

This project looks at the historical intersections between environmental change and migration, and is particularly interested in climate-induced movements of people in the past.

In this paper Tee Rogers-Hayden and John R. Campbell use the case of New Zealand’s Royal Commission on Genetic Modification to explore the application of science discourses as used by environmental groups.