Mountains beyond Mountains: Cross-Cultural Reflections on China
A cross-cultural dialogue on the cultural and environmental history of mountains in China.
A cross-cultural dialogue on the cultural and environmental history of mountains in China.
A reflection on the challenges of doing environmental history research in the diverse region of the Himalayas.
Reflects on how one best selects a research question in environmental history. Three Ps are offered as guidance: personal interests, practical matters, procedural concerns, professional considerations, and public issues.
This issue of RCC Perspectives uses mountains as a common denominator around which to discuss overarching challenges of environmental history: challenges relating not only to mountain landscapes, but also to broader questions of sources, methods, cross-cultural research, project scale, and audience. Each author discusses some of their most intriguing discoveries, resulting in a brief and diverse collection of environmental history snapshots.
This essay addresses the challenges of collecting and interpreting data for environmental history in East Africa’s highlands.
American knowledge of British coal practices had at least two crucial implications for the timing and shape of the nation’s first fossil fuel energy transition. This story suggests that attention to transnational contexts can help us better understand how, when, and why energy transitions occur.
In European imagination the North Atlantic has been seen as a region on the far borders of civilization and marked by the contrasts of scarcity and plenty.
Since fossil fuel consumption has been integral to the project of modernity, energy history offers one way of trying to understand the Anthropocene and link the histories of capital and climate.
In “The Climate of History: Four Theses,” Dipesh Chakrabarty examined the idea of the Anthropocene—the dawn of a new geological period dominated by human activities—in the context of history and philosophy, raising fundamental questions about how we think historically in an era when human and geological timescales are colliding.This volume of RCC Perspectives offers critiques of these “Four Theses” by scholars of environmental history, political philosophy, religious studies, literary criticism, environmental planning, geography, law, biology, and geology.
LeCain provides a detailed analysis of Chakrabarty’s “Four Theses” and its implications for humanism. This thinking diverges from that of Western Enlightenment by challenging the humanistic belief that we are separate from, even above, the material world. In fact, human culture is inextricably linked to the natural material world; we are both a force and product of it.