"Refining Uranium: Bob Wiseman's Ecomusicological Puppetry"
Andrew Mark describes Bob Wiseman’s allegorical piece, Uranium, arguing that it accesses emotion to alter the consciousness of percipients.
Andrew Mark describes Bob Wiseman’s allegorical piece, Uranium, arguing that it accesses emotion to alter the consciousness of percipients.
By privileging music as a focus for applied ecology, Robin Ryan aims to deepen perspectives on the musical representation of land in an age of complex environmental challenge.
Finn Arne Jørgensen brings Wolfgang Schivelbusch’s analysis of the relationship between technology, media, and the perception of landscape into the digital age as a way of examining the spatiality of digital media and the natural world.
This special section edited by Franklin Ginn, Uli Beisel, and Maan Barua considers how multispecies flourishing works when the creatures are awkward, when togetherness is difficult, when vulnerability is in the making, and death is at hand.
By reporting on their own and others’ experiences composting with dung earthworms, Sebastian Abrahamsson and Filippo Bertoni argue for a shift in the notion of “conviviality.”
Looking to the work of Samuel R. Delaney, Sarah Ensor asks what it would mean to use the practice of cruising as a model for a new ecological ethic more deeply attuned to our impersonal intimacies with the human, nonhuman, and elemental strangers that constitute both our environment and ourselves.
Stephen Muecke’s essay for the Living Lexicon for the Environmental Humanities focuses on the attachment of humans and the role this attachment has in the construction of “being.”
Harriet Ritvo’s article for the Living Lexicon for the Environmental Humanities section views the proliferation of introduced species as a symptom rather than a cause, and urges the identification of the real causes through a reconsideration of the morally loaded rhetoric within which biological migration and transplantation are often couched.
Palsson and Swanson’s article explores the relationship between geology and social life in the Anthropocene, using the notion of “geosocialities.”
Jeremy Brice draws on ethnographic fieldwork among winemakers in South Australia to look at pasteurisation as a way to unsettle the assumption that only individual organisms can be killed, rendering other sites and spaces of killing visible.