Let the Daylight Into the Swamp
This film is the filmmaker’s whimsically reconstructed story of his francophone grandparents and their dramatic personal lives in a remote Canadian northwoods logging camp.
This film is the filmmaker’s whimsically reconstructed story of his francophone grandparents and their dramatic personal lives in a remote Canadian northwoods logging camp.
This film follows the filmmaker to the remote temperate rainforest of Vancouver Island, and shows how modern logging, in contrast to indigenous forestry practices, is leading to its rapid extinction.
Managing the Unknown offers essays that show that deficient knowledge is a far more pervasive challenge in resource history than conventional readings suggest. Furthermore, environmental ignorance does not inevitably shrink with the march of scientific progress. This volume combines insights from different continents as well as the seas in between and thus sketches outlines of an emerging global resource history.
Inspiration for sustainable waste policies and management will likely come from countries in the Global South, where consumerism and discard-oriented production are not yet fully established, where economies are less fixated on growth, and people’s lifestyles are not yet “cocooned in the consumption bubble.” Drawing on examples of informal and cooperative recyclers in Brazil, Gutberlet argues that these workers have developed effective practices and policies supporting circular economy, sufficiency, and solidarity.
Following the establishment of the world’s first national park at Yellowstone (USA) in 1872, the concept was rapidly transferred to Australia, New Zealand and Canada. This article examines this second wave of adoption—and adaption—focussing on five case studies from Australia and New Zealand.
These essays showcase examples from Canada and Western Europe, offering insights into how different forms of environmental knowledge and environmental politics come to be seen as legitimate or illegitimate.
Clapperton evaluates three existing frameworks for understanding Indigenous and non-Indigenous claims to know the environment. While each framework has its strengths, they reinforce a binary between Indigenous and non-Indigenous knowledge and keep salvage paradigms of Indigenous knowledge alive. Clapperton calls for an enlarged definition of Indigenous knowledge that could account for boundary-crossing and Indigenous people “doing” science.
Trim’s article focuses on “countercultural environmentalists” and an alternative development program in Prince Edward Island, Canada. The project’s history raises questions about the consequences of treating environmental issues as technical problems to be solved with innovation and new technology. This approach both depoliticizes environmental issues and embeds them into new political structures.
Over the past century, the Parks Canada agency has been at the center of important debates about the place of nature in Canadian nationhood and relationships between Canada’s diverse ecosystems and its communities. This edited volume explores its history as a rich repository of experience, of lessons learned—critical for making informed decisions about how to sustain the environmental and social health of Canada’s national parks.
Network in Canadian History and Environment (NiCHE) is a Canadian-based confederation of researchers and educators who study nature and humans in Canada’s past.