Graham Woodgate and Michael Redclift provide some theoretical starting points for constructing a social science approach to environmental issues.
Kerry H. Whiteside discusses Arendtian ecology.
Robyn Eckersley discusses the concepts of “human racism” and ecocentricm in relation to Tony Lynch and David Wells’ argument that any attempt to develop a non-anthropocentric morality must invariably slide back to either anthropocentrism (either weak or strong) or a highly repugnant misanthropy in cases of direct conflict between the survival needs of humans and nonhuman species.
Jonah H. Peretti questions nativist trends in Conservation Biology that have made environmentalists biased against alien species.
Anja Nygren analyses the social and political discourses related to environment and sustainable development in Costa Rica.
Anne K. Johnson tests the claims of cultural theory using the formation of climate change policies in Sweden, the United States, and Japan as case studies.
Jay Appleton addresses the apparent difficulty experienced by philosophers in applying the methodology of art criticism to the aesthetics of nature and uses the idea of “narrative” to explore it.
Ronald Hepburn discusses the aesthetic appreciation of nature, arguing that not all humanising falsifies, and that we can respect nature as well as annex its forms and expressive qualities in our aesthetic appreciation.
David Russell narrates the exploration of trees and woods.
Response to Dale Jamieson’s article ‘Animal Liberation is an Environmental Ethic’ in Environmental Values 7, No. 1.
