A Future Without Oil
This film follows Ecuadorean President Rafael Correa’s plan to avoid exploiting its Amazonian oil fields and convince industrialized countries to help fund this initiative.
This film follows Ecuadorean President Rafael Correa’s plan to avoid exploiting its Amazonian oil fields and convince industrialized countries to help fund this initiative.
This film reports on the eviction of villages near Mubende by the Ugandan army to clear land for a coffee plantation.
This article looks at the history of colonial forest policies in South India to argue that initially British destroyed most the accessible forests and used desiccationist fears to justify the colonial state’s monopolistic control over the forests.
This study historicises environmental issues at the Chinhoyi Caves that are of contemporaneous resonance with the ecological crisis faced by the modern world. It deals with important themes like water-resource management, indigenous knowledge and its efficacy in the preservation of nature, colonialism and its environmental implications, forest use and deforestation, dislocation and displacement of indigenous people, and the interaction of the local with the global.
Longley traces how geographic and cartographic knowledge of the Athabasca region, Alberta, Canada, colonized the region in the southern imagination long before the oil sands industry began extraction there. The practices of exploration, surveying, and documentation mapped the Athabasca region in terms of its rich bitumen deposits, obscuring the histories of Indigenous people. The south gained political and economic control of the region, although this process is incomplete and contested.
Affrica Taylor, Veronica Pacini-Ketchabaw, Sandrina de Finney, and Mindy Blaise edit and introduce a special section on “Inheriting the Ecological Legacies of Settler Colonialism.” The three essays that follow ponder the question of ecological inheritance in the settler colonial contexts of Canada and Australia, cognizant of the fact that settler colonialism remains an incomplete project.
In this article for a special section on “Inheriting the Ecological Legacies of Settler Colonialism,” Lesley Instone and Affrica Taylor engage with the figure of the Anthropocene as the impetus for rethinking the messy environmental legacies of Australian settler colonialism.
Kimberly R. Marion Suiseeya draws attention to the persistent justice debates in Reduced Emissions from Deforestation and Degradation plus the enhancement of carbon stocks (REDD+) and the role of norms in constraining and shaping policy designs and outcomes.
Looking at cases of Indigenous land and sea management in Australia, Austin et al. suggest four ways Indigenous groups and institutional investors can work together to establish meaningful criteria for ensuring effective conservation outcomes.
In this special section on affective ecologies, Julia Hobson Haggerty, Elizabeth Lynne Rink, Robert McAnally, and Elizabeth Bird study the restoration of bison/buffalo by the Sioux and Assiniboine tribes to their reservation in Montana in the United States. They argue that ecological restoration can promote and facilitate emergent and dynamic processes of reconnection at the scale of individuals, across species and within communities.