Where is My Home?
This is a portrait of an environmental migrant from the Sundarbans, West Bengal, who, like thousands before her, is vulnerable and powerless against the fury of the sea.
This is a portrait of an environmental migrant from the Sundarbans, West Bengal, who, like thousands before her, is vulnerable and powerless against the fury of the sea.
This exploration of the deepening crisis of food security in India looks at four case studies, dealing respectively with Punjab, Warangal, Kalahandi, and Bellary. These are interspersed by insights into a movement in the Himalayas that may offer alternatives in the form of sustainable agricultural systems, which revive traditional agricultural practices (Beej Bachao Andolan).
A closer examination of India’s monetary history reveals that there exist many similarities between the effects of structural adjustment programs and those of monetary disturbances in the last quarter of the nineteenth century due to the depreciation of the rupee.
Around the world, fields and forests are increasingly dominated by the market, mediated by science, and subjected to new modes of transnational environmental governance. This volume of RCC Perspectives presents ethnographic insights into the impacts of such environmental globalization.
The concept of biocultural diversity was introduced by ethnobiologists to argue that the variation within ecological systems is inextricably linked to cultural and linguistic differences. In this volume of RCC Perspectives, scholars from a wide range of fields reflect on the definition, impact, and possible vulnerabilities of the concept.
Shot over three years, Drowned Out tells the true story of one family’s inspired stand against the building of the Narmada Dam and the destruction of their land, homes and culture.
This paper discusses the economic and philosophical inadequacies that have characterized the Project Tiger scheme in India.
This article argues that in contemporary Wayanad in Kerala, southern India, human-animal relations are embedded in a history of ecological modernity composed of three modes of encounter between agrarian change (capitalist settler agriculture) and forest conservation (state-led and globalizing). It suggests that the notions of “frontier,” “fortress,” and (precarious) “conviviality” best capture the historical and emerging environmental relations in this environment of crisis.
This article looks at how the ongoing processes of border-making are experienced and negotiated by the ethnic minorities who live in the Himalayan mountain peripheries.
This paper adds to current debates surrounding jhum cultivation, forest conservation, and agrarian change in Mizoram by looking at jhum cultivation in relation to the New Land Use Policy introduced by the government of Mizoram in 1984.