Handley’s article for the Special Commentary section explores Pope Francis’s Laudato si’, questioning the postsecularity of the environmental humanities and the continued dismissal of spiritual and religious discourse in the context of establishing an environmental ethos.
In this review essay, Jennifer Hamilton responds to Michael Marder’s book, Plant-Thinking: A Philosophy of Vegetal Life (2013), exploring three of Marder’s concepts, plant “nourishment,” “desire” and “language,” through readings of Gabrielle de Vietri’s installation The Garden of Bad Flowers (2014), the story of Daphne from Ovid’s Metamorphoses (8 CE) and Alice’s encounter with talking flowers in Lewis Carroll’s Through the Looking Glass, and What Alice Found There (1871).
Finn Arne Jørgensen brings Wolfgang Schivelbusch’s analysis of the relationship between technology, media, and the perception of landscape into the digital age as a way of examining the spatiality of digital media and the natural world.
Palsson and Swanson’s article explores the relationship between geology and social life in the Anthropocene, using the notion of “geosocialities.”
Paul Gillen explores the role of conscious human agency leading up to the Anthropocene, suggesting that the development of sentience in the Phanerozoic eon exerted an influence on the interaction of minerals and life.
Lorimer’s article for the Living Lexicon for the Environmental Humanities section discusses rot as a natural process avoided by modern humans, focusing particularly on processes of urbanization in contrast to the nurturing of rot that takes place among natural scientists and managers.
This article for the Living Lexicon for the Environmental Humanities section explores the way that humans have conceptualized the future, and how this conceptualization has shaped humanity’s interactions with nature.
Jamie Lorimer uses the concept of awkwardness to discuss encounters between humans and the Auks, a family of maritime birds found on remote coastlines in cooler, Northern waters.
In this commentary, Rich Hutchings outlines his personal vision for the Environmental Humanities.
Kelsey Green and Franklin Ginn investigate the response to colony collapse disorder (CCD) of a committed group of beekeepers, examining the philosophies and practices of alternative apiculture along two axes: the gifts of honey and poison; longing, connection, and bee-worship.
