Believing in Place: A Spiritual Geography of the Great Basin
In his work, Francaviglia proposes “to tell the story of how the Great Basin’s environment resonates in the spiritual lives of all its people”.
In his work, Francaviglia proposes “to tell the story of how the Great Basin’s environment resonates in the spiritual lives of all its people”.
Jon Wetlesen addresses the question: Who or what can have a moral status in the sense that we have direct moral duties to them?
This article comments on Norton’s conception on convergence, noninstrumental value and the semantics of “love.”
The term neurohistory points to the fundamental realities that lie at the basis of both history and neuroscience: anthropology and the philosophy of time and world history.
Stephen Muecke’s essay for the Living Lexicon for the Environmental Humanities focuses on the attachment of humans and the role this attachment has in the construction of “being.”
In the context of current concerns within the environmental humanities to challenge the idea that humans are somehow irreducible to nature, the authors in this article take up the much-neglected history of the idea of human exceptionality itself, arguing that this form of humanist discourse often forgets its own contingencies and instabilities, and its comprehensively violent inheritances.
The Neganthropocene is a collection of essays and lectures focusing on the Anthropocene and the vast semantic horizon it encompasses, from philosophy to politics and the arts, through a renewed thought of the concepts of entropy and negentropy.
Excerpt from RCC fellow Jemma Deer’s monograph Radical Animism: Reading for the End of the World.