Avatar and Natural Spirituality
The book explores the cultural and religious significance of James Cameron’s film Avatar (2010).
The book explores the cultural and religious significance of James Cameron’s film Avatar (2010).
Brian K. Steverson argues against James Sterba’s attempt to show that anthropocentrists and nonanthropocentrists would accept the exact same principles of environmental justice.
Tim Hayward discusses the reason for his claim that anthropocentrism is a misunderstood problem.
Tony Lynch and David Wells assert their objections to the idea of a non-anthropocentric ethic of nature.
Jon Wetlesen addresses the question: Who or what can have a moral status in the sense that we have direct moral duties to them?
Oluf Langhelle discusses expansion of the Rawlsian framework of global justice in relation to sustainable development.
In this paper Mark A. Michael argues that pragmatists and essentialists are arguing past one another and shows why that is.
This paper seeks to show that sociobiology does not pose the kinds of threat to humanism and environmentalism outlined by Hinchman.
This article comments on Katie McShanes theories on convergence and noninstrumental value.
This article comments on Norton’s conception on convergence, noninstrumental value and the semantics of “love.”