"Burrows and Burrs: A Perceptual History"
Tom Lee on the dynamism and complexity of the relationship that exists between differing kinds of knowledge.
Tom Lee on the dynamism and complexity of the relationship that exists between differing kinds of knowledge.
Humans must define and carry out a way of life so that each generation can fulfill and forward their obligation to their children while enjoying a favourable way of life themselves.
David Schmidtz argues that “the philosophies of both conservation and preservationism can fail by their own lights, since trying to put their respective principles of conservationism or preservationism into institutional practice can have results that are the opposite of what the respective philosophies tell us we ought to be trying to achieve.”
Allan Greenbaum discusses environmental thought as cosmological intervention.
In this paper Katerina Soma introduces her concept of Natura economica.
By detailing the waste we have discarded, John Scanlan argues that we can learn new things about the building blocks of our culture; he throws new light on the modern condition by examining not what we have kept, but what we have thrown away.
In this review essay, Jennifer Hamilton responds to Michael Marder’s book, Plant-Thinking: A Philosophy of Vegetal Life (2013), exploring three of Marder’s concepts, plant “nourishment,” “desire” and “language,” through readings of Gabrielle de Vietri’s installation The Garden of Bad Flowers (2014), the story of Daphne from Ovid’s Metamorphoses (8 CE) and Alice’s encounter with talking flowers in Lewis Carroll’s Through the Looking Glass, and What Alice Found There (1871).
In this special section on Green Wars, Bram Büscher examines the case of rhino poaching in South Africa, arguing that we are seeing the uneven emergence of new geographies of conservation focused on preempting threats (ontopower).
In Catastrophic Times: Resisting the Coming Barbarism warns the reader about the possibility that we have already entered a catastrophic time, determined by the apparently uncontrollable impact of anthropogenic activities and the incapability of governments and authorities to respond effectively.
This article discusses forest beekeeping in the Russian Far East and its unique role in protecting primary forests in the context of Aristotelian ethics.