Gary Martin on "The Adaption of Local Knowledge Societies and Systems to Global Change"
Gary Martin talks about his research, which draws on case studies that he has developed through the Global Diversity Foundation (GDF) over the last decade.
Gary Martin talks about his research, which draws on case studies that he has developed through the Global Diversity Foundation (GDF) over the last decade.
Allan Curtis and Terry De Lacey analyze perceptions of the Australian grassroots movement “Landcare” through landholder surveys, thereby discussing wider concepts of natural resource management, stewardship and sustainable agriculture in Australia.
In 2000, the government restored land resources to the indigenous people of Zimbabwe. The chaotic land reform caused widespread environmental problems.
Sudeep Jana Thing, Roy Jones, and Christina Birdsall Jones investigate the recent participatory turn in nature conservation policy and practices through an ethnographic investigation of the experiences of the marginalised Sonaha (indigenous people of the Bardia region) in relation to the conservation discourses, policies, and practices of the Bardia National Park authorities in the Nepalese lowland.
Crystal A. Crown and Kalli F. Doubleday explore media representation of Human-Leopard Interactions (HLI) in India, focusing on detecting agenda-setting and framing in articles, and whether these differ with the level of association with HLI. They conclude that the largely negative depiction, and differences in representation between geographic locations, could hinder mitigation strategies and policy by presenting stakeholders with incomplete information.
Amanda Poole reviews Sara Wylie’s Fractivism: Corporate Bodies and Chemical Bonds.
This article explores the prospects and politics of indigenous participation in multi-sector conservation, using the case of the Boreal Leadership Council (BLC) in Canada. It concludes that multi-sector conservation creates both new possibilities for indigenous empowerment and new forms of marginalization through the reproduction of a (post)colonial geography of exclusion.