"Living With Parasites in Palo Verde National Park"
Eben Kirksey on how diverging values and obligations shape relationships in multi-species worlds.
Eben Kirksey on how diverging values and obligations shape relationships in multi-species worlds.
This article introduces this issue of Conservation and Society, and argues strongly for new place-based conservation through a multispecies lens.
The authors use ecological theory to understand the spread, establishment, and dominance of three introduced organisms in New Zealand after episodes of natural and artificial environmental disturbance create opportunities for them to thrive.
Hugo Reinert uses the highly endangered Lesser White-fronted Goose to develop an argument about a certain “biopolitics of the wild”—a particular mode of governing nonhuman life, rooted in certain conditions of visibility and engagement.
Les Beldo proposes thinking about nonhuman contributions to production, including those taking place at the microbiological level, as labor, and offers an ethnographic description of the lives of broiler chickens.
This special section edited by Franklin Ginn, Uli Beisel, and Maan Barua considers how multispecies flourishing works when the creatures are awkward, when togetherness is difficult, when vulnerability is in the making, and death is at hand.
By reporting on their own and others’ experiences composting with dung earthworms, Sebastian Abrahamsson and Filippo Bertoni argue for a shift in the notion of “conviviality.”
Kelsey Green and Franklin Ginn investigate the response to colony collapse disorder (CCD) of a committed group of beekeepers, examining the philosophies and practices of alternative apiculture along two axes: the gifts of honey and poison; longing, connection, and bee-worship.
Jamie Lorimer uses the concept of awkwardness to discuss encounters between humans and the Auks, a family of maritime birds found on remote coastlines in cooler, Northern waters.
Lestel, Bussolini, and Chrulew present a bi-constructivist approach to the study of animal life, opposed to the realist-Cartesian paradigm in which most ethology operates.