"The Introduction of Historical and Cultural Values in the Sustainable Management of European Forests"
A summary of a document produced for the Ministerial Conference on the Protection of Forests in Europe.
A summary of a document produced for the Ministerial Conference on the Protection of Forests in Europe.
For one month, we are able to follow an assistant forester on his daily rounds about the province of Capiz on Panay Island, as the forest was transformed from a resource and a refuge into an arena where state management practices and indigenous customary rights competed alongside those who saw trees as nothing more than a commercial enterprise.
Sudeep Jana Thing, Roy Jones, and Christina Birdsall Jones investigate the recent participatory turn in nature conservation policy and practices through an ethnographic investigation of the experiences of the marginalised Sonaha (indigenous people of the Bardia region) in relation to the conservation discourses, policies, and practices of the Bardia National Park authorities in the Nepalese lowland.
Looking at cases of Indigenous land and sea management in Australia, Austin et al. suggest four ways Indigenous groups and institutional investors can work together to establish meaningful criteria for ensuring effective conservation outcomes.
Sophie Chao delves into an unexplored dimension of the agribusiness nexus—the affective attachments of corporate actors to oil palm seeds. Drawing from fieldwork in an oil palm concession in Riau, Sumatra, she highlights the conflicting nature of caring for palm oil seeds.
The authors compare the administrative regulations and actions aimed at protecting and conserving isolated wetlands in ten states along the Mississippi River corridor. They highlight the necessity for reliable data for at-risk wetlands to foster conservation practices.
Amanda Poole reviews Sara Wylie’s Fractivism: Corporate Bodies and Chemical Bonds.
The author investigates the lives of Tibetan pastoralists in alpine wetlands, how they understand wetlands, and how politics, market forces, and religious norms cooperate to produce their relationships with their livestock and their lands.
The authors study the relationship between poverty and poaching using a sample of 173 self-admitted poachers dwelling in villages near Ruaha National Park in Tanzania.
The authors base this critique of the North American Model of Wildlife Conservation (NAMWC) on its narrow stakeholder focus and limited ideological representation.