"Towards a More Natural Governance of Earth’s Biodiversity and Resources"
The authors promote the idea of “Natural Governance” as a new approach to conservation based on three pillars, namely ecology, cooperation, and cultural systems.
The authors promote the idea of “Natural Governance” as a new approach to conservation based on three pillars, namely ecology, cooperation, and cultural systems.
Douglas Sheil reviews the book Traditional Forest-Related Knowledge Sustaining Communities, Ecosystems and Biocultural Diversity by John A. Parrotta and Ronald L. Trosper.
In this introduction to a special issue on human-nature interactions through a multispecies lens, the authors focus on the notion of “multispecies assemblages” and their role in conservation theory and practice at the intersection between ecology, history, and society.
The author explores the relationship between humans and tigers in the Sino-India border and their opposition to plans to institute a wildlife sanctuary in the region.
Ludger Brenner analyzes the potentials and limitations of multi-stakeholder platforms (known as advisory councils) in Mexico that are involved in protected area and resource management in the peripheral regions.
The authors explore the case of a Privately Protected Area (PPA) in Chilean Patagonia to learn its impact on local residents. Based on in-depth, semi-structured interviews, they find that the park has been detrimental to local livelihoods, has disrupted systems of production, and has elicited a negative emotional response.
This paper uses data from a long-term ethnography of both the local people and the conservation agenda in the Pantanal wetland, Brazil, to discuss how environmentalists used the National Policy for the Sustainable Development of Traditional Peoples and Communities (PNDSPCT) to justify the displacement of local people.
The authors highlight how the Indian state increasingly views adivasis (=indigenous people) as a possible ethno-environmental fix for conservation, and how non-adivasis project their environmental subjectivities to claim that they, too, belong.
Bas Verschuuren reviews the book Indigenous Sacred Natural Sites and Spiritual Governance: The Legal Case for Juristic Personhood by John Studley.
In this article for a special section on Green Wars, Jared D. Margulies considers Louis Althusser’s theory of ideological state apparatuses (ISAs) for advancing political ecology scholarship on the functioning of the state in violent environments. He uses the example of conservation as ideology in Wayanad, Kerala.