Die 4. Revolution: Energie Autonomie [The 4th Revolution: Energy Autonomy]
This film envisions a restructuring of global power relations and calls for individual action in order to create a 100 percent renewable energy economy.
This film envisions a restructuring of global power relations and calls for individual action in order to create a 100 percent renewable energy economy.
This film follows a diverse group of women from around the world as they attend the Barefoot College in India. The college teaches them solar engineering skills to allow them to contribute to their communities and improve their daily lives, but societal and familial pressure proves challenging.
This film examines the limitations and contradictions of finding safe places for nuclear waste storage.
Automobiles fundamentally shifted the ways in which visitors to animal attractions experienced the creatures on display before their eyes.
Powerless is a film about India’s energy poverty and the people’s desperate measures to create functioning infrastructure. Electricity “thieves” divert power to homes and small businesses and come head-to-head with electricity supply companies.
This article sketches the contours of the emerging paradigm: a complementary system of traditional and modern methods of water provision, a participatory water resources management and a ‘post-mechanistic’ ethico-religious framework.
This paper demonstrates how a Political Economy of Wealth—an analytical framework inspired from Ricardo’s and Marx’s theories of value—strengthens the analytical force of Socio-Ecological Economics in the context of the controversy over the value of nature.
This article reflects on Aristotle’s conceptions of friendship and goodwill and if they can serve as a model for a virtuous relationship with nature.
In this paper the authors make an argument for limiting veterinary expenditure on companion animals. The argument combines two principles: The obligation to give and the self-consciousness requirement.
This article studies the aetiology underlying water management by exploring the social hermeneutics that determined its construction. It details how science, technology and political relations construct each other mutually, both producing and harnessing the scientific discourse on the environment.