Coffee To Go: Mit dem Geschmack der Vertreibung [Coffee To Go: With the Taste of Eviction]
This film reports on the eviction of villages near Mubende by the Ugandan army to clear land for a coffee plantation.
This film reports on the eviction of villages near Mubende by the Ugandan army to clear land for a coffee plantation.
The article explores the opposing practices and philosophies between the Sámi people and state policymakers in northern Norway in terms of the human-environment relationship with a particular focus on language translation issues.
Vasundhara Jairath reviews the book Life in Oil: Cofán Survival in the Petroleum Fields of Amazonia by Michael L. Cepek.
The authors assess the governance of the Hin Nam No National Protected Area in central Laos to understand the possibilities of supporting fruitful collaborative governance of protected areas.
Stephan Hochleithner argues that multi-dimensional resistance to Virunga National Park’s conservation strategies ties in with general conflict dynamics in eastern DRC, while at the same time reproducing them within the realm of nature conservation, tightly interwoven with global dynamics.
The authors explore the on-the-ground reality of Burunge Wildlife Management Area (WMA), stressing the misrepresentation of conservation policies in WMAs at the expense of local communities.
Based on 25 interviews with Australian environmental leaders, the authors assess the value and benefit of the World Heritage Convention and the UNDRIP in relation to Indigenous communities and cosmopolitanism.
This paper uses data from a long-term ethnography of both the local people and the conservation agenda in the Pantanal wetland, Brazil, to discuss how environmentalists used the National Policy for the Sustainable Development of Traditional Peoples and Communities (PNDSPCT) to justify the displacement of local people.
The authors illuminate the power relations between state actors and the local people in accessing fuelwood in Zimbabwe, and how discourses of scarcity enhance these power dynamics.
The authors highlight how the Indian state increasingly views adivasis (=indigenous people) as a possible ethno-environmental fix for conservation, and how non-adivasis project their environmental subjectivities to claim that they, too, belong.