Review of Life in Oil by Michael L. Cepek
Vasundhara Jairath reviews the book Life in Oil: Cofán Survival in the Petroleum Fields of Amazonia by Michael L. Cepek.
Vasundhara Jairath reviews the book Life in Oil: Cofán Survival in the Petroleum Fields of Amazonia by Michael L. Cepek.
The author investigates the lives of Tibetan pastoralists in alpine wetlands, how they understand wetlands, and how politics, market forces, and religious norms cooperate to produce their relationships with their livestock and their lands.
The authors study the relationship between poverty and poaching using a sample of 173 self-admitted poachers dwelling in villages near Ruaha National Park in Tanzania.
The authors delve into the social reasons behind illegal turtle egg harvesting in the La Flor Wildlife Refuge in Nicaragua, based on a survey conducted among 180 households living in Ostional, the largest village in the vicinity of the Refuge.
The authors assess the governance of the Hin Nam No National Protected Area in central Laos to understand the possibilities of supporting fruitful collaborative governance of protected areas.
Stephan Hochleithner argues that multi-dimensional resistance to Virunga National Park’s conservation strategies ties in with general conflict dynamics in eastern DRC, while at the same time reproducing them within the realm of nature conservation, tightly interwoven with global dynamics.
Douglas Sheil reviews the book Traditional Forest-Related Knowledge Sustaining Communities, Ecosystems and Biocultural Diversity by John A. Parrotta and Ronald L. Trosper.
The author explores the relationship between humans and tigers in the Sino-India border and their opposition to plans to institute a wildlife sanctuary in the region.
The authors explore the on-the-ground reality of Burunge Wildlife Management Area (WMA), stressing the misrepresentation of conservation policies in WMAs at the expense of local communities.
Based on 25 interviews with Australian environmental leaders, the authors assess the value and benefit of the World Heritage Convention and the UNDRIP in relation to Indigenous communities and cosmopolitanism.