"Biodiversity as the Source of Biological Resources"
Paul M. Wood discusses biodiversity as the source of biological resources.
Paul M. Wood discusses biodiversity as the source of biological resources.
Allan Curtis and Terry De Lacey analyze perceptions of the Australian grassroots movement “Landcare” through landholder surveys, thereby discussing wider concepts of natural resource management, stewardship and sustainable agriculture in Australia.
Michael Adams reviews initial research exploring non-Indigenous hunting participation and motivation in Australia, as a window into further understanding connections between humans, non-humans, and place.
Hagood looks at Rachel Carson’s earlier popular publications on the natural history of the oceans and their impact on Silent Spring (1962).
Jeremy Brice draws on ethnographic fieldwork among winemakers in South Australia to look at pasteurisation as a way to unsettle the assumption that only individual organisms can be killed, rendering other sites and spaces of killing visible.
Alison Lullfitz, Joe Dortch, Stephen D. Hopper, Carol Pettersen, Ron (Doc) Reynolds, and David Guilfoyle use the lens of Human Niche Construction theory to examine Noongar (an indigenous people of southwestern Australia) relationships with southwestern Australian flora, and suggest influences of these relationships on contemporary botanical patterns in this global biodiversity hotspot.
El-Hajj Rita, Khater Carla, Tatoni Thierry, Ali Adam and Vela Errol present a review of ecological and socioeconomic indicators globally used to orient conservation planning on the global and national levels. Their paper suggests a set of suitable, relevant, and practical set of indicators, adapted to Mediterranean-type continental environments.
Amitangshu Acharya and Alison Ormsby explore devithans—Nepali sacred groves—in the eastern Himalayan state of Sikkim, India. Given that historically the Buddhist Lepcha-Bhutias’ cultural association with Sikkim’s sacred landscape has been celebrated, while that of Nepali ethnic groups has been largely invisibilized, they argue that devithans have emerged as a potential political instrument for the latter to validate political and cultural claims to Sikkim’s sacred landscape.
The paper analyzes pangolin trafficking among South and Southeast Asian countries, shedding light on the commodity chain linking the hunters and consumers of pangolin across South, Southeast and East Asia.