"Economic Ideology about the Environment: From Adam Smith to Bjørn Lomborg"
The author recognizes techniques of ideological distortion (i.e., mixing knowledge with beliefs and preferences) in the argumentation of economist Bjørn Lomborg.
The author recognizes techniques of ideological distortion (i.e., mixing knowledge with beliefs and preferences) in the argumentation of economist Bjørn Lomborg.
Callicott supposes that the environmental turn in the humanities, grounded in ecology and evolutionary biology, foreshadows an emerging NeoPresocratic revival in twenty-first century philosophy.
Looking to the work of Samuel R. Delaney, Sarah Ensor asks what it would mean to use the practice of cruising as a model for a new ecological ethic more deeply attuned to our impersonal intimacies with the human, nonhuman, and elemental strangers that constitute both our environment and ourselves.
Considering Caroline Wendling’s living artwork White Wood (2014) in northeast Scotland, the author examines the relationship between deep time, ecology, and enchantment.
Drawing on interviews with 25 Australian environmental leaders, the authors ask how international instruments with cosmopolitan ambitions influence the discourse and practice of national and subnational environmentalists attempting to find common ground with Indigenous groups.