“Thinking Through the Environment, Unsettling the Humanities”
The Editorial Team offers an introduction to the journal Environmental Humanities.
The Editorial Team offers an introduction to the journal Environmental Humanities.
Alex Lockwood tries to measure the importance of Rachel Carson’s work in its affective influence on contemporary environmental writing across the humanities.
Miller suggests a new heuristic, the ecology of freedom, which highlights past contingency and hope, and can furthermore help guide our present efforts, both scholastic and activist, to find an honorable, just way of living on the earth.
Looking to the work of Samuel R. Delaney, Sarah Ensor asks what it would mean to use the practice of cruising as a model for a new ecological ethic more deeply attuned to our impersonal intimacies with the human, nonhuman, and elemental strangers that constitute both our environment and ourselves.
Palsson and Swanson’s article explores the relationship between geology and social life in the Anthropocene, using the notion of “geosocialities.”
Alice B. Kelly Pennaz traces the complex history of the United States (US) Park Ranger through time to show how the Ranger as an outward embodiment of state power has been contradicted by administrative and practical logics directing rangers to educate, welcome, and guide park visitors.
Kamaljit Kaur Sangha and Jeremy Russell-Smith propose an integrated ecosystem services (ES) valuation framework for an indigenous savanna estate in northern Australia, describing how capabilities along with biophysical and socio-cultural ES benefits play a vital role for peoples’ well-being.
Allison L. Mayberry, Alice J. Hovorka and Kate E. Evans use qualitative methods to explore human experiences with elephants and perceived impacts of elephants on human well-being in northern Botswana. They emphasize the importance of investigating both visible and hidden impacts of elephants on human well-being to foster holistic understanding of human-elephant conflict scenarios and to inform future mitigation strategies.
Yonten Nyima Yundannima provides an empirical analysis of rangeland use rights privatization through an empirical case study from Pelgon county in the Tibet Autonomous Region in China. She criticizes the applicability of the tragedy of the commons model to Tibetan pastoralism, arguing that this has led to a disruption of the essence of pastoralism in the region.
Sudeep Jana Thing, Roy Jones, and Christina Birdsall Jones investigate the recent participatory turn in nature conservation policy and practices through an ethnographic investigation of the experiences of the marginalised Sonaha (indigenous people of the Bardia region) in relation to the conservation discourses, policies, and practices of the Bardia National Park authorities in the Nepalese lowland.