"Hunting as a Moral Good"
This article argues that hunting is not a sport, but a neo-traditional cultural trophic practice consistent with ecological ethics, including a meliorist concern for animal rights or welfare.
This article argues that hunting is not a sport, but a neo-traditional cultural trophic practice consistent with ecological ethics, including a meliorist concern for animal rights or welfare.
In this article for a Special Section on “Inheriting the Ecological Legacies of Settler Colonialism,” Alexander R. D. Zahara and Myra J. Hird explore the ways in which western and Inuit cosmologies differentially inform particular relationships with the inhuman, and “trash animals” in particular. They compare vermin control practiced in Canada’s waste sites with the freedom of ravens to explore waste sites within Inuit communities, arguing that waste and wasting exist within a complex set of historically embedded and contemporaneously contested neo-colonial structures and processes.
In this Special Section on Familiarizing the Extraterrestrial / Making Our Planet Alien, edited by Istvan Praet and Juan Francisco Salazar, Salazar explores world-making processes through which extreme frontiers of life are made habitable, arguing that microbial worlds are becoming part of worlding processes and projects that further these frontiers.
Crystal A. Crown and Kalli F. Doubleday explore media representation of Human-Leopard Interactions (HLI) in India, focusing on detecting agenda-setting and framing in articles, and whether these differ with the level of association with HLI. They conclude that the largely negative depiction, and differences in representation between geographic locations, could hinder mitigation strategies and policy by presenting stakeholders with incomplete information.
Monika Krause and Katherine Robinson follow up on the observation that charismatic species attract a disproportionate amount of attention and resources in international conservation by investigating how cultural schemas and organizational routines shape resource allocation in conservation more broadly.
Catrina A. MacKenzie, Rebecca K. Fuda, Sadie Jane Ryan, and Joel Hartter use interviews and focus group discussions to assess the interaction of oil exploration with the three primary conservation policies employed by the Uganda Wildlife Authority: protectionism, neoliberal capital accumulation, and community-based conservation.
In this introduction to a special issue on human-nature interactions through a multispecies lens, the authors focus on the notion of “multispecies assemblages” and their role in conservation theory and practice at the intersection between ecology, history, and society.
The paper analyzes pangolin trafficking among South and Southeast Asian countries, shedding light on the commodity chain linking the hunters and consumers of pangolin across South, Southeast and East Asia.
Manish Chandi reviews the book Conservation from the Margins, edited by Umesh Srinivasan and Nandini Velho.