DEH: Digital Environmental Humanities
Digital Environmental Humanities is a portal that explores how new digital technologies might be better used to showcase environmental humanities research.
Digital Environmental Humanities is a portal that explores how new digital technologies might be better used to showcase environmental humanities research.
Hugo Reinert uses the highly endangered Lesser White-fronted Goose to develop an argument about a certain “biopolitics of the wild”—a particular mode of governing nonhuman life, rooted in certain conditions of visibility and engagement.
William Major examines the need to understand pacifism and environmentalism as essentially consonant philosophies and practices.
Vicki Powys, Hollis Taylor and Carol Probets discuss the sonic achievements of Lyrebirds through concepts of memory and narrativity.
Patrick Bresnihan reveals how John Clare’s poetry challenged the naturalization of scarcity, instead describing the different natures which unfold through ongoing, negotiated, and changing relations between people and things.
Deborah Bird Rose aims to bring Val Plumwood’s philosophical animism into dialogue with Rose’s Australian Aboriginal teachers.
In this Review Essay, Karyn Pilgrim uses a vegetarian ecofeminist framework to examine the ethics of meat eating, arguing that a moral ambivalence prevails in the rhetoric of some popular nonfiction books that embrace omnivorous eating.
Eileen Crist critiques the recent proposal to name our current geological epoch “the Anthropocene.”
In this commentary piece, Tom Greaves responds to J. Baird Callicott, arguing that the historical narrative that Callicott derives from Aristotle regarding the development of philosophical thought from natural philosophy to social and moral concerns, is not the best way to conceive of the project of the Presocratics.
By theorizing the temporalities of political-economic transformations as embodied in key conservationist and educational institutions, Erin Fitz-Henry argues that we can deepen our understanding of “worlds-otherwise” and work toward clarifying the institutional conditions that mitigate their flourishing.