Gary Martin on "The Adaption of Local Knowledge Societies and Systems to Global Change"
Gary Martin talks about his research, which draws on case studies that he has developed through the Global Diversity Foundation (GDF) over the last decade.
Gary Martin talks about his research, which draws on case studies that he has developed through the Global Diversity Foundation (GDF) over the last decade.
An edited collection investigating the history of forestry in the United States from the nineteenth century onward.
Investigates the significance of the Sundarbans as a natural reserve or buffer area (a resource of yet unknown magnitude) in pre-colonial, colonial, and post-colonial South Asia.
Daniel Holbrook discusses two principles often found in environmental ethics—self-realization and environmental preservation—as two logically independent principles.
Author, educator, and environmentalist Bill McKibben issues an impassioned call to arms for an economy that creates community and ennobles our lives.
In his Encyclical Letter Laudato Si’ Pope Francis invokes all humans, believers and non-believers alike, to work together to save the earth from environmental degradation and create a fair and sustainable future for all.
This study historicises environmental issues at the Chinhoyi Caves that are of contemporaneous resonance with the ecological crisis faced by the modern world. It deals with important themes like water-resource management, indigenous knowledge and its efficacy in the preservation of nature, colonialism and its environmental implications, forest use and deforestation, dislocation and displacement of indigenous people, and the interaction of the local with the global.
Xenia Cherkaev and Elena Tipikina examine the institutions of the Stalinist state that planned the distribution, raising, and breeding of family dogs for military service. The investigate how the program affected human-dog relations.
Stefan Skrimshire considers the ethical question of how to communicate with future human societies in terms of long-term disposal of radioactive fuel. He proposes that the confessional form (as propagated by Saint Augustine and critiqued by Derrida) may become increasingly pertinent to activists, artists, and faith communities making sense of humanity’s ethical commitments in deep time.
This article explores the prospects and politics of indigenous participation in multi-sector conservation, using the case of the Boreal Leadership Council (BLC) in Canada. It concludes that multi-sector conservation creates both new possibilities for indigenous empowerment and new forms of marginalization through the reproduction of a (post)colonial geography of exclusion.