Avatar and Natural Spirituality
The book explores the cultural and religious significance of James Cameron’s film Avatar (2010).
The book explores the cultural and religious significance of James Cameron’s film Avatar (2010).
Richard B. Harris discusses China’s policies in wildlife conservation, particularly with regard to endangered species to suggest that Western criticisms of Chinese utilitarian attitudes are inappropriate, ineffective, and possibly counter-productive.
John S. Akama, Christopher L. Lant, and G. Wesley Burnett use a political-ecological framework in the analysis of the social factors of wildlife conservation in Kenya.
Christopher Williams discusses the personal, social and cash costs of environmental victimization, using psycho-social literature and brief case studies of intellectual disability, road transport, and cross-border pollution.
Douglas E. Booth discusses valuation and policy surrounding preservation of old-growth forest ecosystems.
Paul M. Wood discusses biodiversity as the source of biological resources.
Robyn Eckersley discusses the concepts of “human racism” and ecocentricm in relation to Tony Lynch and David Wells’ argument that any attempt to develop a non-anthropocentric morality must invariably slide back to either anthropocentrism (either weak or strong) or a highly repugnant misanthropy in cases of direct conflict between the survival needs of humans and nonhuman species.
Andrew Jamison and Erik Baark attempt to indicate how national cultural differences affect the ways in which science and technology policies in the environmental field are formulated and implemented.
Frank G. Mueller attempts to assess and evaluate some of the economic implications of the Convention on Biological Diversity.
Paul Anand compares use of willingness to pay values with multi-attribute utility as ways of modelling social choice problems in the environment.