"From Myths to Rules: The Evolution of Local Management in the Amazonian Floodplain"
This paper focuses on historical analysis of the local management of the Brazilian Amazonian floodplain.
This paper focuses on historical analysis of the local management of the Brazilian Amazonian floodplain.
An historical assessment of a state afforestation project at Mangatu on the east coast of New Zealand demonstrates that Maori have seldom been trusted as environmental guardians.
This paper shows how the story of Alpine milk illustrates that in premodern times food production reflected much more the connection between local land resources and farmer’s skills, tools, and practices—a link that has ceased to exist in the mindset of industrialised societies.
This paper examines the history of hard rock mining on the large lakes of north-west Canada (Athabasca, Great Slave and Great Bear) from 1921 to 1960.
The modernization, the declinist, and the inclinist paradigms of the late twentieth century, despite their differences, all tended to frame environmental change in a unilinear Nature-to-Culture fashion, which in turn entailed homogenizing the agency, process, and outcome of environmental change. This article examines the characteristics of each paradigm, as well as some of the paradoxes that have arisen in their wake. Finally, it looks to alternative approaches.
A summary of a document produced for the Ministerial Conference on the Protection of Forests in Europe.
Investigates the significance of the Sundarbans as a natural reserve or buffer area (a resource of yet unknown magnitude) in pre-colonial, colonial, and post-colonial South Asia.
Daniel Holbrook discusses two principles often found in environmental ethics—self-realization and environmental preservation—as two logically independent principles.
Allan Greenbaum discusses environmental thought as cosmological intervention.
Michael Adams reviews initial research exploring non-Indigenous hunting participation and motivation in Australia, as a window into further understanding connections between humans, non-humans, and place.